No one has officially claimed responsibility for that act of political vandalism and the plaque being replaced by one extolling the wonders of royalism.
Interestingly, in a story at Prachatai, there’s an official clue as to the status of the thieves and vandals. (We must add that we are pleased that the English version of Prachatai has suddenly made a comeback after a hiatus over the past months or so.)
A second part of a report on a seminar that assessed the 1932 Revolution reports the presentation by former lese majeste prisoner and longtime activist Somyos Prueksakasemsuk:
Somyot stated that today he came [to the seminar] with a police car leading him. He considered it was a great honour for the police officers show respect to him by asking him for details and asking about certain matters that are inappropriate to be speaking about.
We would have guessed that the police wanted to silence him on lese majeste, the monarchy or his case. But no: “The issue they asked him to not talk about was the disappearance of the Khana Ratsadon plaque.”
That suggests to us that the junta must have authorized the plaque’s removal or is officially covering-up for the real culprit. (Many assume that King Vajiralongkorn ordered its removal.)
Somyos went on to explain that:
… the disappearance of the plaque is nothing new because there have always been attempts to destroy the symbols of the 1932 revolution all the time, including the misrepresentation of the history of 1932 as premature where the revolution went ahead even though King Rama VII was getting ready to bestow democracy. The … date of the national day has been changed and Khana Ratsadon architecture such as the Supreme Court building, has been destroyed.
Ever a political optimist, Somyos explained:
As for the missing plaque, … its disappearance today is alright. When one day we have democracy, and a government, we can install a new one. At least it can be an ideological symbol of democracy and Khana Ratsadon.
We can only hope he’s right and support those who favor electoral democracy of military dictatorship.