Royal edicts are proliferating, removing royally-bestowed titles on Wat Dhammakaya monks. That they had them in the first place raises a question or two about regime and palace transitions over the past few years.
Meanwhile several of the monks have appeared in court, (seemingly not defrocked).
The junta says the standoff with Wat Dhammakaya will end in five days. How, exactly, we are not told, but it may be that troops and police will reoccupy the temple and arrest monks and their supporters. There are already more than 340 cases against the temple, 20 arrest warrants have been issued and a further 70 summons orders have been issued.
We all know that the military dictatorship tasked itself with an anti-democratic agenda of “reforming politics” when it seized power, and that this was in line with the demands of anti-democrats like the Democrat Party and its scion the People’s Democratic Reform Committee, led by Suthep Thaugsuban and others. One of the “others” was the fascist monk Buddha Issara. He has also been prominent in pushing for the end of Wat Dhammakaya.
What we may not have expected was that the military dictatorship would decide to “reform” Buddhism in Thailand as well, although an article at New Mandala recently suggested this.
Now this new reform cat is out of the bag. In a report at The Nation, it is said that the junta will “soon propose that the Supreme Sangha Council [SSC] and the National Office of Buddhism (NOB) speed up reforms in Buddhism…”. As is its habit, the junta has formed a “reform panel” and the SSC has “assigned three senior monks to join [it].”
“Reforming” Buddhism, “reforming” politics and maintaining control of the state and its budgets is a practice the interventionist and murderous army has long benefited from, along with its palace allies. “Reforming” the military and the monarchy is not on the cards.